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Allah the Exalted says in Surat al-Muhammad (47:
8-14):

You who have iman!
if you help Allah, He will help you
and make your feet firm.
But those who are kafir will have utter ruin
and He will make their actions go astray.
That is because they hate what Allah has sent down,
so He has made their actions come to nothing.
Have they not travelled about the earth
and seen the final fate of those before them?
Allah destroyed them utterly.
And those who are kafir will suffer the same fate.
That is because Allah is the Protector of those who have iman
and because those who are kafir have no protector.
Allah will admit those who have iman to Gardens
with rivers flowing under them.
Those who are kafir have their enjoyment,
eating as cattle eat,
but the Fire will be their final residence.
How many cities We have destroyed,
greater in strength than your city
which has driven you out,
and there was no one to help them.
Is someone on a clear path from his Lord
like those whose bad actions
have been made to seem good to them
and who follow their own desires?
The Qur’an has Names. One of its Names is An-Nur
- The Light. Another Name is Al-Furqan. Another Name is Al-Mubeen. The Qur’an is
a Light, the Qur’an is a Discrimination, and the Qur’an is a Clear Statement.
Many years ago I was sitting one day in the British Museum Library Oriental
Room. Opposite me sat an old Rabbi who was pouring over two gigantic scrolls
which he examined with what seemed like a diamond merchant’s magnifying glass.
On either side of him were two piles of books.
As I searched in the files I came upon the title of a book which announced: ‘The
Book which contains all knowledge of every thing and every event throughout time
in the creation of the universe.’ I immediately ordered the book, at the same
time thinking secretly that the arrival of this would certainly put the Rabbi in
his place. When the bin-man returned, to my astonishment the work was not a vast
encyclopaedic volume. It was a tiny slim volume consisting of about twenty
pages. This was the first indication I got that what was contained in the Qur’an
was accessible by a different process from that of ratiocination. The grasp of
this enormous subject contained in the tiny text-book was dependent on a fusion
of two energies, that of wisdom, which was Discrimination, and that of
understanding, which was an-Nur. When these energies fuse together, everything,
existence, the constellations, the Earth, the tumultuous events, one’s own Ruh -
all these become Clear, Mubeen.
Of course, our Muslim World Nation has good cause, or should I say excuse, to
declare itself confused. Yet men are not confused, when they say they are it
means they are angry. Why are the Muslims angry? Only ignorant fools can claim
that they are angry with the United States of America, or with these paltry
puppet rulers who strut the world’s stage, muttering their mantras of democracy,
human rights, and hatred of terrorism.
The more enlightened Muslim is angry, indeed furious, with the political figures
who have been raised up as the leaders and governors of Muslim nations. How can
the Muslim not feel frustrated when he sees the rulers of Dubai both imagining
that they uphold the advancement of the Deen of Islam, while at the same time
they set up in their country a playground for the kafir world at almost
inestimable cost, into which is embedded, alongside their oil wealth, the
transferred billions of the notorious Russian oligarchs, and an information
technology city both manned by and propagating the values of jewish-american
technocrats? And is not the Muslim intellectual even more angry with the
Isma’ili-indoctrinated suicide killers who, when in their despair they finally
act, fly off and destroy the wrong target? Why hit the World Trade Centre on the
other side of the world, when the tower of the Burj al-‘Arab Hotel is right
under their noses? However, such a desirable event is to be neither proposed nor
acted-out, precisely because this line of thought, which in its extremity leads
to the Isma’ili deviation of suicide-bombing, is a product of frustration and
anger, while what is required is that we act with an illuminated discrimination.
The truth is, and it is Al-Haqq, that He, glory be to Him, in the Qur’an has
told us about our place in the cosmos, about how this planet Earth functions,
functions in all its complex inter-relatedness. He has shown us how the web of
society functions. He has laid bare the secrets of both leadership and leaders
themselves. He has told us how the human creature functions, that is, how I and
you function, and most importantly, He has lifted the veil on that theme which
has been meditated over centuries in great civilisations - how events function,
and how the rise and fall, the flux, of great peoples are neither the chaos of
the pessimist historian, nor are they the predictable events so unsatisfactorily
offered up by the modern rationalist of materialism.
If we examine with care, and the care I mean is not only precision but is one
dynamised by Taqwa of Allah, we will recognise that Allah has put us on the
Earth at one of His times of very profound tumultuous change. We cannot fail to
notice the great cyclical waves that have convulsed society. The first stage was
the attack from within by one group of christians on the christian hierarchy,
and inevitably on the unconvincing theology on which their system was based.
Reformation is the module which pretends to put right what is wrong in a system,
while an understanding of the word ‘re-formation’ implies the total destruction
of the subject, for once it is re-formed, its original form is totally
destroyed. The reformed christianity, based as it was on scepticism, the
sinister foundation of the rational critique, soon was curdled into the sour
liquid of atheism. This was the heady brew that men drank after the French
Revolution at the beginning of the 19th century. The atheism hid itself behind
the name of humanism. It is this pseudo-religion which now governs the current
World Order from Paris to Peking.
Ibn Taymiyya has stated that if we wish to know the situation today of mankind
itself, one has to go back to the beginning of the story and examine what Allah
says about the first people on the Earth. Therefore, let us examine Allah’s
explanation of the foundational reality on which modern men have based the
pseudo-religion of humanism. Allah the Exalted says in Surat al-Ma’ida
(5:27-31):

Recite to them the true report of Adam’s two sons
when they offered a sacrifice
and it was accepted from one of them
but not accepted from the other.
The one said, ‘I shall kill you.’
The other said, ‘Allah only accepts from people who have taqwa.
Even if you do raise your hand against me to kill me,
I am not going to raise my hand against you to kill you.
Truly I fear Allah, the Lord of all the worlds.
I want you to take on both my wrongdoing and your wrongdoing
and so become one of the Companions of the Fire.
That is the repayment of the wrongdoers.’
So his lower self persuaded him to kill his brother,
and he killed him and became one of the lost.
Then Allah sent a crow which scratched at the earth
to show him how to conceal his brother’s corpse.
He said, ‘Woe is me! Can I not even be like this crow
and conceal my brother’s corpse?’
And he became one of those who suffer bitter remorse
On account of that.
Here we have the foundation of humanism.
Brother kills brother. The innocent brother is the victim. The guilty brother
has no remorse. How can you build a just society based on that? Let us look at
the titular leader of the present World Order, the Secretary-General of the
United Nations Organisation. At the opening of the United Nations Conference on
the Convention on Transnational Organised Crime in 2001 he described the
organised crime of the gangs in the Cape Flats and their equivalents in American
and European cities as “uncivil society”. He presented them as an evil force
that undoes the “good works of civil society”. Kofi Annan’s son, in a glare of
world publicity, stands accused of making illegal profits from the U.N.
Oil-for-Food Programme in Iraq. So the judge of guilty men, of the uncivil
society, stands before the world having permitted his son to be himself a gang
leader, the gang being called a Corporation. With this internal contradiction,
humanism cannot work, and its pseudo-theological doctrine of Human Rights can
never rise higher than the moral propinquity of the son of Kofi Annan.
The illumination of the Qur’an permits us to say that the doctrine of humanism
leads to the inevitable practice of the humanists, which is genocide. The
democratic humanists of France perform genocide on their brothers in La Vendée.
The democratic humanists of America perform genocide on the whole resident
community of the brother-human indigenous population. The English humanists
slaughter the Irish and the Highlanders. The German humanists practise genocide
on their brother German jews. And yesterday’s victims are tomorrow’s
executioners. The jewish concentration camp survivors put their brother
Palestinians into their concentration camps. As the jewish general joked on
being accused of Naziism, ‘We don’t gas them - we have much more sophisticated
means.’
We have noted the demise of christianity, and that it sank into the swamps of
humanism, yet this in turn led to a different situation. The final stages of
that descent into atheism gave an ascent in power to an up-until-then dormant
judaic phenomenon. It entailed a long-term revenge on the quite shameful and
morally indefensible persecution that preceded it. The christian persecution,
degradation and ultimate genocide of the jews led to that utterly inevitable
point at which they rose in power, looking on everyone who was not one of them
as the Other, and that Other, therefore, a fit object of exploitation and
ultimately enslavement.
Ironically, this revenge could not of its nature be religious. It is not a
judaic revenge, not a revenge of judaism. Indeed, 24 hours a day outside the
U.N.O. building in New York, a demonstration of orthodox jews declare their
doctrinal opposition to the state of Israel and the political reality it
symbolises. Although the judaic element among the jews advanced the claims of
zionism, they in the end of the day have proved to be unequal to resisting the
power-switch that has placed the future of the jewish peoples in the hands of
their own atheist humanists. What they left behind in Gaza were the synagogues.
What they advanced to was the casino, gambling, and the world of usury finance.
This permits us to say that the God-believing jews join with the rump of
God-believing christians as a victim minority in the face of the new
atheist-humanist elite whose priesthood consists of bankers and investment
brokers.
What we the Muslim World Community are faced with is that those who enslave us
also enslave that small community of believing christians and jews, who for
their survival are going to be obliged either to join us or to stand behind us
while we defend them. Today’s usurers, today’s ruling power elite, that is to
say the top triangle of the wealth pyramid, consists of ex-jews, of ex-christians
and of ex-Muslims. This last category, the wealthy elite I have designated as
ex-Muslim, represent those who have Muslim names, may even declare themselves to
be Muslim, yet have slavishly submitted to the rules of the kafir usury finance
system in order to gain their wealth. Their disgrace is not that they are
wealthy. Their disgrace is that their wealth is not submitted to the Divine
Shari’at as practised in Madinah al-Munawwara. If they were to abandon the
numbers currency without intrinsic value which today reduces the world to
increasing and inescapable poverty, and if they were to adopt a real-wealth
currency of gold and silver, Dinar and Dirham, and if they were with that to
collect the Zakat, then not only would their wealth be assured, but in fact it
would herald the end of the present hegemony of the bankers. Allah the Almighty
has promised concerning the avoidance of Riba, in Surat al-Baqara (2:275,
278-279):

Whoever is given a warning by his Lord and then desists,
can keep what he received in the past
and his affair is Allah’s concern.
But all who return to it will be the Companions of the Fire,
remaining in it timelessly, for ever.
……
You who have iman! have taqwa of Allah
and forgo any remaining riba
if you are muminun.
If you do not, know that it means war from Allah
and His Messenger.
But if you make tawba you may have your capital,
without wronging and without being wronged.
At the present moment the absolutist nature of
the bankers’ rule seems to have paralysed the cerebral process of the normal
human creature. The Political Class which claims to represent the people not
only seems helpless to alleviate the people’s poverty, but at the same time
knows its task is to make sure that they keep paying the endless, un-meetable
debt that is now each human’s daily existence. A poverty-stricken Mauritanian
Muslim child is born into the world, as a citizen of Mauritania, owing a debt of
two thousand euros to the great franco-jewish banking houses which have lent the
money to lift them out of poverty on the surety of their elected President, an
un-educated minor criminal. The child will never see two thousand euros in his
life. He will be rich if he sees twenty euros. He will be most fortunate if he
does not die of malnutrition by the age of two.
The newly appointed head of the World Bank, rewarded with this post for his
successful execution of the Iraqi war, appeared on a TV Forum on World Poverty
to inform us that in fact the poverty of Africa is already better than it has
been over the last few hundred years! Now, there was no such thing as poverty in
Africa until the introduction of the usury system of coinage and cash crops. It
is a bitter fact of life that the African was better off in the age of the
slave-traders. Why do I say this? The reality is that these cruel men were able
to take away ship-loads of powerfully muscled, gleamingly healthy African men
and women. If a slave-trader was to go today into these towns and villages, he
would find the cemetery full, and an emaciated community in the last stages of
malnutrition and tuberculosis. It is doubtful that any of them would have made
the journey to the cotton-fields of America. In the middle of the TV programme,
the pathetic figure of the unbalanced British Prime Minister could be seen
wagging his finger and rabbiting on about debt-reduction, flanked on either side
by the ship-wrecked remains of two aged and failed rock-stars. The whole
discussion on world poverty was without any reference to the causal phenomenon
of it, which was the banking and currency system. It was as if a gathering of
doctors were to discuss the alleviation of disease without in the first place
having a knowledge of pathogens. If the pathogens are the live agents of the
disease itself, how can there be a cure without identifying those pathogens?
It is the Muslims who, in the light of the Qur’an and the practice of the Rasul
in the City of the Deen, may Allah bless him and grant him peace and protect his
City, are that unique people who have identified the disease and already have in
their hands the cure. I re-iterate what I have said earlier. The Muslim is the
one who affirms the Unity of Allah and the Nabawiyyat of Rasul, may Allah bless
him and grant him peace, makes Salat, performs the Fast, takes the Hajj, and
hands over the Zakat when it is taken from him - for indeed, it is not Zakat if
given and it is not Zakat in paper, and it is only Zakat once assessed and
collected by the authorised collectors, and herein lies the monumental hypocrisy
of, for example, the rulers of Dubai, and it is this that explains why they end
up in the admittedly comfortable beds of the Burj al-‘Arab alongside their new
allies and friends, the Russian Mafia.
Once you have Presidents and Prime Ministers haranguing the people and telling
them it is their task to alleviate poverty, while at the same time you have the
retired rock stars and the marginal celebrities of Hollywood in turn haranguing
the world’s leaders, we surely have reached the point at which we demand a new
clarity, on our individual, and on the world’s situation.
The election on a universal franchise of individuals grouped in party
allegiance, meeting in a parliament in adversarial confrontation, has, as a
system, failed in an absolute sense. The farce of the European Union, in which
the German people had to accept a Constitution through a parliamentary party,
itself a small minority of the majority of citizens, while in France the
majority of the citizens in Referendum rejected the Constitution offered by both
their Right and Left parties, gave proof of this failure. So too did a unified
currency, imposed on countries with hundreds of years of history and conflicts
behind them, itself the product of a dubious Franco-German leadership, born if
not of a conspiracy then certainly of a palace plot. Between the Commodities and
Finance Elite’s necessity of an invasion of Iraq and Afghanistan and the aghast
rejection of the masses in America and Europe, lies the current marker
indicating an irreconcilable division between the masses and the power system.
The Political Class is nothing other than a firewall between the people and the
power elite of wealth. If all that existed were the myriad intricate details of
material existence in the hands of billions of humans, mortal and of limited
life-span, without meaning or power or any eternal dimension, then the case for
strapping Semtex to your belly and blowing some other people out of existence
could be counted as superior to the utter and enslaved passivity of living under
such an uncompromising tyranny. Allah explains the nihilism of the kafirun which
leads to despair and the act of suicide. He says in Al-Jathiyya (45:24):

They say, ‘There is nothing but our existence in the dunya.
We die and we live and nothing destroys us except for time.’
They have no knowledge of that.
They are only conjecturing.
That is where the matter ends for the kafirun.
When the jews of his time rejected Sayyiduna ‘Isa, ‘alayhi salam, as today they
still reject him and the one who came after him, sallallahu ‘alayhi wa sallam,
the following ayat was sent down. Allah says in Surat Al’Imran (3:53)

They plotted and Allah plotted.
But Allah is the best of plotters.
So it is that in order to play an active part
in the return of the Deen of Islam to a world that has been robbed of it for
this brief but terrible epoch that was signalled by the destruction of the
Mughal Dawlet and then the forced exile of the Khalif of all the Muslims from
Istanbul, our first step is our recovery of a correct Tawhid. It is the recovery
of Tawhid that will first of all dispel that confusion we have called anger, and
that anger we know must be calmed in order that the heart be illuminated. Once
the Tawhid of the Muslims is established with shining clarity, Allah has
promised us that we may borrow from Him His attribute of Power in order to
return the Deen to impoverished and enslaved humanity.
Allah the Exalted has stated in Ash-Shura (42:8):

If Allah had willed, He would have made them a single nation.
But He admits whoever He wills into His mercy
and the wrongdoers have no protector and no helper.
In one ayat of the Glorious Qur’an Allah
obliterates the pretension of the atheist-materialists. We now live in an age
when a whole generation of young people have been fed the sickening and romantic
rhetoric which tells them that war must be abolished and everyone must live in
peace, and that the obliteration of nations into a one-world state, government
and currency will ensure that we all live happily ever after. This illusory
stasis is the product of the fear of the kafirun and their inability to accept
the laws of both nature and existence on which Allah has set up the world. The
very language of the Political Class is that they will lead people out of
present trouble into a happy future. It is the promise of an utterly impossible
growth-rate in wealth and productivity, while the reality is one of diminishing
resources and an alarming increase in the gulf between the fantasy system of the
bankers, their increasing wealth, and the engulfing poverty of the masses. For
two hundred years the Political Class have been promising the masses that they
will lead them out of a valley of darkness into what Churchill said would be
‘the vast sun-lit uplands.’
Allah the Exalted in Ash-Shura declares (42:9):

Have they then taken others
besides Him as protectors?
But Allah is the Protector.
He gives life to the dead.
He has power over all things.
This is an ayat of great importance because it
first of all re-assures us that our environment, the air, earth and ocean, that
is our home grants us a protection. This means that those people who lay waste
to the earth and pollute the ocean and the skies have rejected the protection of
Allah, imagining that their constructs would be enough to enhance the way of
living among people, or only a small portion of people, to be more precise.
Along the littoral of Thailand Allah created a coastline of marshes which gave a
line of mangroves forming a barrier between land and sea. The intricate network
of the enormously complex root system guaranteed that they would form a natural
breaker against the tidal waves we now call Tsunami. When the European
entrepreneurs decided to make the coast a cheap holiday playground to reward the
lower echelons of the technical project, they ripped up the mangrove system in
order to arrive at a coast of hotels, casinos and brothels offering children to
the tourists. They had come out from the existing protection of the Protector.
Allah’s tidal wave did not fail to come. Allah the Exalted has explained in
Surat al-Baqara (2:10-11):

When they are told, ‘Do not cause corruption on the earth,’
they say, ‘We are only putting things right.’
No indeed! They are the corrupters,
but they are not aware of it.
It is important that we take a profound grasp
of this knowledge that Allah is our Protector by the wonderful creation of the
planet itself, before we even recognise that this term also refers to the
personal protection assured to the Mumin. Allah the Exalted in Surat al-Baqara
(2:22) tell us:

It is He who made the earth a couch for you,
and the sky a dome.
He sends down water from the sky
and by it brings forth fruits for your provision.
Do not, then, knowingly make others equal to Allah.
Another aspect of Allah’s protection is in His
Name ‘the Provider’. Allah the Exalted tells us in Ash-Shura (42:12):

The Keys of the heavens and earth belong to Him.
He expands the provision of anyone He wills
or restricts it.
He has knowledge of all things.
What is revealed ayat-by-ayat in the Qur’an,
and unfolded in sura after sura, is the exquisite perfection of an enmeshing
system of Lordship, of Rububiyyat, within which the humans live. This is why our
fuqaha like to identify Islam as the ‘Deen al-Fitra’. Let us give an expanded
phrase of translation to this great title. Islam is the Life-Transaction which
functions according to the natural processes which are already operative and
continuous in the world. The whole phenomenon of both planet and life-on-planet,
which are not two things but one cosmic reality, is unfolding according to an
interlocking set of laws, as mutually determined and as consistent as the very
crude principles of physical science which, by falling into a primitive trap,
itself a lack of perception, they call causality. They triumphantly declare that
when you boil water you get steam.
When Imam al-Ghazali, defying the philosophers, announced that there was no such
thing as causality but that some things preceded other things, he was not
denying that the boiling of the water produced the steam. His concern was that
the imposed rational structure named causality created a form of myopia which,
by the isolation of one defined and specified detail of existence, tried to
impose itself on the world process, thus failing to arrive at the greater
perception granted through the Revelation of the Qur’an to mankind. This
inter-relatedness of phenomena and physical procedures showed us a web of
inter-linked events, which in turn showed us that all the events were themselves
One Event. It follows from this that the underlying binary structure of
present-day information technology, far from pinning down an ever-increasing
mass of data to make plain the universe, simply in the end reduces the observer
to a condition of total blindness.
Everything in existence has been set up to function and perform within its
natural set of parameters. If the natural Fitra is broken, crisis occurs. In
Islamic Law, that is natural law, slaves are taken as part of the process of
rehabilitating people as they pass from war to peace. The rules concerning their
treatment, their clothing, their food and their civic rights, are protectively
defined. The kafirun took slaves by rapine and by coastal raids. They put them
in shackles, transported them like cattle, and denied them the protection of the
law. The humanists declared slavery was unjust and had to be abolished, while
deliberately ignoring the distinction of the conditional slavery as outlined in
the Muwatta of Imam Malik. Following the abolition of slavery there has emerged
a resultant slavery on a much vaster scale, a system of enslavement which planes
out from sets of household slaves to the creation of the Gulag, the
Concentration Camp, and Guantanamo. Today, every European city has a slave camp,
redefined as an immigration centre.
Allah the Exalted explains how He has set a balance in every single process of
the physical creation in Ash-Shura (42:27-28). Here, of course, the term
‘slaves’ refers to mortal man.

Were Allah to expand the provision of His slaves,
they would act as tyrants on the earth.
But He sends down whatever He wills
in a measured way.
He is aware of and He sees His slaves.
It is He who sends down abundant rain,
after they have lost all hope,
and unfolds His mercy.
He is the Protector, the Praiseworthy.
Allah goes further and explains the world to
mankind. It is a Revelation. In Ash-Shura He says (42:29-30):

Among His Signs is the creation of the heavens and earth
and all the creatures He has spread about in them.
And He has the power to gather them together
whenever He wills.
Any disaster that strikes you
is through what your own hands have earned
and He pardons much.
Allah is the Master of events. He has openly
told us that He is moving people about the Earth. England, France and Germany in
the Imperialist age all exploited and laid waste to Muslim lands, made war on
the Muslims, and participated in the destruction of Khalifate, Mughal Dawlet,
and Maghribi Kingdom. Allah then moved a whole people from the destroyed Dawlet
of the Mughals into Britain. He moved a whole people out of the destroyed
Khalifate and brought the Turks and Kurds into Germany. He moved the people of
the conquered Kingdom of Morocco, and the Algerian people of the Osmanli Dawlet,
and landed them on the shores of France. Allah the Exalted has made the dominant
intellectual, genetic, and linguistic power of the Muslims a new force inside
the European Union. While the Europeans have gradually moved from sexual
reproduction to television viewing, the Muslims have held fast to the Fitra of
family life and so increased their demographic command of Europe. Their adoption
of Zakat and its laws, which imply withdrawal from the paper-money system,
alongside the generous permission of Allah to create the extended family of up
to four wives, will assure the transformation of Europe over the next hundred
years into a new and surely great Islamic civilisation.
Again we have to be reminded that the atheist prejudice against this extended
family is against the Fitra of men and women. Men need, and will certainly get,
if not legally illegally, more than one sexual partner. Women need, and must
get, fidelity from the man. The underlying principle of the Muslim household is
that an important restriction is placed on men - there can be no sexual
gratification without domestic and economic responsibility.
Allah makes clear in this last ayat that disaster comes on us by our moving out
of the already functioning harmonic laws of His creation. The disaster He, glory
be to Him, clearly states ‘is through what your own hands have earned’. What
this means is that the going-out from His harmonic laws of existence does not
represent a defiance of Allah’s power, but rather that the creatures plunge into
another set of operative laws, which by their disobedience render them helpless
to see these laws in operation, and even helpless to stop themselves fulfilling
these laws. The atheist-humanists, having abandoned Sayyiduna ‘Isa, and the
flawed religion practised in his name, some of it true and some of it false,
turned their incorrect worship of him, ‘alayhi salam, into the self-worship of
the Nation State. As a result one set of nations turned on another set of
nations and flung themselves into what Diana Moseley defined as a ‘collective
suicide’. Allah had warned them in Surat ash-Shura (42:31):

You will not be able to thwart Him on the earth
and you have no protector or helper besides Allah.
Much of the tragedy of our time is that the
human beings today, trapped in the swamps of a ruined christianity and a
disaster-inducing humanism, are quite incapable of understanding what is
actually going on. The hurricane that laid waste to Louisiana and Mississippi,
we were hourly told on the media, was a natural disaster. This is the equivalent
to telling us that if you boil water you get steam. If you get a hurricane,
great cities are destroyed. The reality of the event was that two cities were
destroyed. One, New Orleans, was the vice centre of the USA. The other was
Biloxi, the professional gamblers’ capital of the USA. Allah destroyed these
cities. Allah’s reminder to them is in Ash-Shura (42:35):

Those who argue about Our Signs should know
that they have no way of escape.
Now that we have established that Allah is our
Protector, and has assured us security in the physical world as long as we are
obedient to the underlying merciful procedures that He has decreed for men, we
may move to an even deeper and more dynamic participation in this webbed system
of natural laws which govern the universe. We now discover that men are not
equal. There is no Equality, and there cannot be Equality among men. We have
already established that Fraternity, far from being the condition of humanity,
simply does not exist, as the Ancient Greek civilisation found out as it
examined the human situation and realised that it consisted of matricide,
patricide, fratricide and sororicide. What Allah reveals to us in the Qur’an,
which is why it is called a Revelation, is that from the time of Sayyiduna Adam,
mankind has a contract with Allah, the Creator of the universe, He has set men
up in three groups, and that He has raised some men above others in degrees of
spiritual excellence.
Before we take in this illuminating knowledge of the condition of some of us
among the rest of us, it is appropriate to pause again and look at our present
situation. The language of this affair may seem crude, but it is appropriate to
the low, insultingly unintelligent level to which the social process has sunk at
the hands of the Political Class. This pseudo-elite who stand before us in the
spotlight, hiding the true Power Elite who lurk in the shadows, almost totally
anonymous, owning almost the entire wealth of the whole impoverished world, have
in fact abolished governance and established tyranny, they have raised high the
Constitution and used it to imprison the individual.
What is significant is that the world is now presented with a model of
governance which implies that it functions under a set of what they call Systems
of Rule. A significant aspect of this which we are required to take note of is
that the human individual does not function in it. Let us look at how they
define the various Systems of Rule.
· Monarchal Rule
· Theocratic Rule
· Military Rule
· Democratic Rule
- under which is subsumed all the countries of the world in secondary units of:
- Parliamentary Democracies
- Multi-party Democracies
- Presidential Democracies
- Presidential Regimes
- Non-party Democracies
- To this they add:
- Single-party Rule
- Transitional Rule
There is really very little difference among these groupings in the internal
structure of their governance. They all have Executive Branch, Legislative
Branch and Judicial Branch. They all without exception have the same banking
system, paper currency, in many cases a currency forbidden to enter the open
currency markets of the major Stock Exchanges of the global economy, that is,
Tokyo, Hong Kong, Frankfurt, Zurich, Paris, London, Buenos Aires and New York.
They all lay claim to a universal franchise, but when Mubarak is elected by
under 25% of the electorate, and then gains an 80% victory out of that less than
25%, it is hailed as a functioning democratic state. When Bush in his election
discovers a whole State with spoiled ballot papers going into thousands and ends
up with his election confirmed by one single vote from the Chief of the Supreme
Court, it is hailed as a functioning democratic state.
What we are required to look at is on another level and in another manner. The
current global system of structuralist States, by and large identified as
Political Democracies, permits us to apply the blind causality of the
atheist-humanists. If you have an election on a universal franchise - you get a
President. If you boil water - you get steam. It simply won’t do.
The Leader this system produces, in almost every case, is one of the lowest
common denominators of the human species. They merit contempt, but they are
beneath contempt.
We are now reaching to a diagnosis of the sickness, of the fatal flaw, of the
doom that is the structuralist State. Let me lay bare for you a stunningly clear
explication of the affair. During the Vietnam War, the highly intellectual and
activist leadership of the Maoist Communist Movement approached the most
brilliant and influential of the leaders of the Feminist Movement in Britain,
Jane Arden. They asked to meet her, explaining that if they could persuade her
of the Maoist thesis for the revolutionary overthrow of the Capitalist State
System, she would be convinced and join their ranks. Were she to join them, this
would imply that the whole Feminist Movement would come under the banner of the
Maoists. She sat with them and for a whole afternoon they outlined the Maoist
critique and the Maoist solution to the great social malaise of the time. Once
they had finished, having given a dazzling dialectical display of the Maoist
teaching, they sat back and awaited her response. Jane Arden said, ‘Well, I have
listened carefully and you have proved your case up to the hilt. I accept your
analysis of the corruption of capitalism and I accept your programme for social
renewal.’ The Maoists beamed triumphantly. ‘However,’ she continued, ‘there is
only one problem. If the Revolution means that you are going to govern us, I do
not want it. The truth is, I do not like any of you and could never live under
your governance.’
A system that consistently produces the lowest and most despicable human beings
and elevates them to the highest position of governance is absolutely
unacceptable. To arrive at the method by which a human society should once again
find itself governed by the best of itself, the first requirement is the
abolition of the Political Class.
In the following two ayats Allah the Almighty can be seen directly identifying
the Political Class and their pretended duality of discourse between the Right
Wing and the Left Wing, the coalition governments tacked together, and their
urgent persuasion of the electorate. He, glory be to Him, says in Surat al-Ma’arij
(70:36-37):

What is the matter with those who are kafir?
They run about in front of you,
with outstretched necks
and staring eyes,
on the right and on the left
in scattered groups!
Allah is very clear, as always in the Clear
Revelation. He defines the kind of man into whose hands men can entrust the
affair. Allah tells us who we dare not have in leadership, and then guides us to
those who can fulfil the contract. He, Exalted may He be, says in Surat al-Ma’arij
(70:19-35):

Truly man was created headstrong -
desperate when bad things happen,
begrudging when good things come -
except for those who do salat
and are constant in it;
those in whose wealth there is a known share
for beggars and the destitute;
those who affirm the Day of Judgement,
those who are fearful of the punishment of their Lord
(no one is safe from the punishment of his Lord);
those who guard their private parts
except from their wives and any slaves they own,
in which case they incur no blame,
but if anyone desires any more than that,
they have overstepped the limits;
those who honour their trusts and contracts;
those who stand by their testimony;
those who safeguard their salat;
such people will be in Gardens, highly honoured.
Allah clearly pronounces that the Political
Class of the kafirun cannot last forever. He warns in Surat al-Ma’arij
(70:40-41):

No! I swear by the Lord of the Easts and Wests
that We have the power
to replace them with something better than them.
We will not be outstripped.
There is no escape from the present world
crisis. On the one hand there is no way that we can go on living as if somehow,
despite what we would call everything being wrong, we could somehow continue to
pretend that somehow everything would come right. We cannot go on participating
in the financial system - we have to, step by step, appropriate and expropriate
wealth which we can turn into a purified Islamic currency. In withdrawing from
the theatre of the absurd called democratic politics, we must also prepare a
future with a new generation of purified, enlightened and powerful Muslims,
dazzling in their Iman and overpoweringly brilliant in their analysis of what
has to be done.
I want to read to you a couple of pages written by the great political theorist,
Hilaire Belloc, on the year that I was born:
THE SURROUNDING FIGURES
Men of ambition, whose weakness, and therefore passion, is for the exercise
of real power, must both manoeuvre and attack in the world surrounding them.
They must deal very rarely as agents, nearly always as rivals, and often as
mortal enemies with the characters which oppose or lie in flank of their
progress. Men whose much lesser ambition, whose weakness, and therefore
whose passion is for publicity, decorations, a post (with its salary and
opportunities for peculation) and the sham facade of ruling, the simulacrum
of power, they also must shuffle and conceal, outwit and trip up their
fellows, but all this they do in a fashion too petty to be called manoeuvre
and attack: and in this sham battle they must, at heart, treat every
political rival as a colleague. They are careful to make no enemies. They
well understand the maxim " honour among thieves."
Between the first and the second type
there is all the difference that appears between the pike and the eel:
between the soldier and the actor.Today we are familiar with the second sort
:Parliamentarians are of that kind. With the first sort-Caesar, Napoleon,
Bismarck, Wallenstein-we have lost acquaintance for so long that we have
difficulty in understanding its mode of action. We have forgotten it because
for now a century and more in the commercial countries, for a lifetime in
the rest, real power over the community has lain more and more with the
immensely wealthy controllers of production and exchange, and recently with
the monopolists (for such they now are) of metals, fuel, transport,
information, food, and finance. The privileges of these, their organisation,
above all, their secrecy of action, have come to be admitted without
question. No one can control them who control us all. Those who still have
attached to them the old labels of rule are, at their best, men of
intelligence chafing at the poor part they are condemned to play, at their
worst, maleficent and corrupt mountebanks ; while the general run are
nonentities whose pride it is to carry an official label: " Secretary of
State for this," " Chancellor of that," " Président du Conseil," and all
the rest of it.
But the great monopolists who are now the true depositories of power have
not the attainment of power for their motive. Their motive is the
acquisition of wealth, and power arrives to them accidentally and late in
their careers, as an adjunct only of their gold. Often they neglect power.
They never sought it for its own sake; and even those who, having swept up
vast fortunes, become attracted by the novel opportunity for using wealth as
an instrument of rule, do so clumsily.
The ambition of these new masters of ours, their weakness, and therefore
their passion, being not for power but for brute money, what the struggle
for mere power must be, we of to-day can hardly seize, for we have no
examples of it before us. The men who did in past time (and shortly will
again - for it is in the nature of man) aim continuously and fiercely at
real power, and power alone, work upon major lines. They serve, with ardent
care, whatever will bestow power, they act intensely against whatever may
intercept it; they destroy competing careers utterly; they strike hard at
the precise moment; they command; they kill.
Any man who sends his son to an education from
which he will emerge with any form of degree in economics, commerce or
accountancy, as taught academically today, is historically no different from the
demented father that lets his son tie Semtex to his belly and explode himself
among strangers. What is such a man thinking? Does he hate his son? He wants not
only his son destroyed, but that whole generation destroyed. The slave has
merely bred another generation which will passively accept the slavery. A
generation of young Muslims has to be liberated from this dreadful passive
acceptance of the Usury Global System with its accompanying myth that democracy
grants people power over their own affair. What are we so afraid of? How can we
let our sons go into darkness when Allah has shown us the morning brightness?
Allah the Exalted says in Surat al-Duha (93:1-11):

In the name of Allah, All-Merciful, Most Merciful
By the morning brightness
and the night when it is still,
your Lord has not abandoned you
nor does He hate you.
The Last will be better for you than the First.
Your Lord will soon give to you and you will be satisfied.
Did He not find you orphaned and shelter you?
Did He not find you wandering and guide you?
Did He not find you impoverished and enrich you?
So as for orphans, do not oppress them,
and as for beggars, do not berate them.
And as for the blessing of your Lord, speak out!
We are not saying that your sons have to
become Imams. We already have a whole generation of utterly unacceptable Imams
who all through our lives have been teaching an Islam without the fifth pillar
of Zakat. As if you were to teach geography and deny the existence of the
Himalayas. Allah the Majestic has diagnosed the previous generation with
terrifying exactitude. He made it clear. He said in At-Takathur (102:1-2):

Fierce competition for this world distracted you
until you went down to the graves.
The Financial Class resemble the Ruling Class
of Eunuchs in the Chinese Empire. They are ruled, as Belloc says, by greed not
by power itself. This inability to desire or take power produces the
short-circuit, the fatal sickness that is the lot of the suicide-bomber, the
terrorist.
I have called it Isma’ili. It is the Shi’a aberration. The relinquishing of
power. The lashing of the bleeding back. Politically without a Khalif today -
dreaming of the Mahdi, returning WITH power, tomorrow.
Islam is the religion of power based on unlimited compassion in the Inward, and
a taxed gold and silver in the Outward.
We say to the new generation, you must step forward and take your time, your
epoch in your hands, and learn to love the Rasul, sallallahu ‘alayhi wa sallam,
more than yourself or your parents, and all the world. Take on the leadership of
the Muslims and it will come into your hands. Take on the governance of the
whole Muslim world, Muslims we know and Muslims who remain to be seen - step
forward and announce your motto to your fellow Muslims:
‘If I advance - follow me! If I withdraw - kill me! If I die - avenge me!’
Let the final word be that of Allah the Exalted in Al-Inshirah (94:7-8):

So when you have finished, work on,
and make your Lord your goal.
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