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Allah the
Exalted has said in Surat Al ‘Imran (3:137-141):

Whole societies have passed away before your time,
so travel about the earth
and see the final fate of the deniers.
This is a clear explanation for all mankind,
and guidance and admonition for those who have taqwa.
Do not give up and do not be downhearted.
You shall be uppermost if you are muminun.
If you have received a wound,
they have already received a similar wound.
We deal out such days to people turn by turn,
so that Allah will know those who have iman
and can gather martyrs from among you -
Allah does not love wrongdoers -
and so that Allah can purge those who have iman
and wipe out the kafirun.
The kuffar are in
crisis. Not because of their appalling actions across
the world, from East Turkistan to Iraq, but because of
their profound failure to grasp the true nature of
power, and from that stems not only their failure to
govern but also their inability to make structuralist
political frameworking work in the very places they
impose it. Over the last century, in which a generation
of children have been taught as evolutionary imperatives
what were merely tragic accidents, that is, that
personal rule was outmoded and unjust, the masses have
been instructed to believe that systems government is
not only just but actually means that the masses govern
themselves.
Now, at the beginning of the 21st century, while it is
clear for everyone to see that structuralist
governmental systems, based on a selection of personnel
by a mass electorate, simply do not determine events,
yet still the media-manipulated populace remain
helplessly in ignorance of their true political
position. The gulf between what the statistical mass
would like to happen, and the unexplained necessity of
the ruling elite to do the opposite, remains the
fundamental reality of our time.
At the heart of so-called ‘modern’ society lie two
fundamental dualisms which are to be found at the very
heart of the present crisis. The first dysjunction is
between the structure and its personnel. This means that
the state system, and it is found in a remarkably
identical form in countries from Thailand to Togo, is
allowed to sustain itself by a regular replacement of
its apparent governing elite. The people elect the
governors. The governors, in turn, due to the
professional deformation of the political class, fail to
fulfil the needs of the people. The masses then choose
from the opposition group a new set of personnel to
manage the affair. They, in turn, fail. This failure can
stem either from their psychological inadequacy to
dominate events, or from their inability to read what
immediate crisis may face them. In either event, the
masses, that is the electorate, reject individual
people, and by extension their parties in the hope that
the apparently opposite choice will bring success. Such
is the brilliant publicity of their indoctrination that
they fail to grasp that each leader and party has been
putting the blame on the other side in a cyclical manner
for as long as they can remember. In that sense, the
politician’s role is to take the blame, and sometimes
the bullet, in order that the structuralist system can
blithely continue with a new set of social engineers.
Put another way, those who blame Bush, Blair, and Saddam
are in utter darkness and remain blinded historical
products.
The second dysjunction, which is the hidden fault-line
of the kafir landscape, lies between the political
system and the wealth system. In the middle of the last
century, following what De Gaulle called the Second
Thirty Years’ War, there has been a planned and
systematic separation of the political system from the
wealth system. The underlying principle of all power
systems up until that time had been that the state
issued and controlled its currency and therefore
determined its own financial destiny. In an image, the
ruler’s face or the state’s symbol was stamped upon the
coin.
From the 1950s onwards, the oligarchs who had
underwritten the long war began to stake their claim. It
was a brilliant move and utterly successful. What they
said sounded so good. “The government’s job is to
govern-but the markets must be free to adjust and
develop their processes without state intervention.” In
one move on the chess-board, the political ruler,
assuming he was inside the democratic system, that is,
playing by the rules of the game, had been check-mated.
Political power had been stripped of its very
motor-force, wealth. Politics itself had become a
service industry. The financiers determined the value of
the currency. They determined the complex taxation
practices. They allotted the political state its budget.
In many cases, they determined in detail on what that
budget should be spent.
For example, the wealth system imposed on the political
system, right across the world, that for every purchase
made by a citizen, a slowly increasing percentage of its
price should be added on to grant the banking system a
quotidian stability to cushion them against the
inevitable larger crises of the money system. By the
turn of the century, due partly to the astonishing
technological windfall granted the bankers through the
introduction of 24-hour computer trading, the money
system had emerged with totalitarian control of all
world events.
We have defined the kafir society as being scarred by
two critical splits in its system. However, deep down
below, the true dysjunction lies unconfronted. It is
this reality which inescapably waits to bring down the
doubly flawed system which rests on it. I refer to a
split in the wealth system, one which is so astonishing
that one is tempted to explain the masses’ ignorance of
it as being the result of magic. It is not, of course,
sustained by magic, but by the anxiety of debt, which
makes man blind. The split in the wealth system is that
while at the present time it has taken complete control
of the world’s commodities, that is to say, everything
that has come out of the ground, its hold on that wealth
is sustained by the pseudo-wealth it has created with a
world system of ‘national’ currencies which are in
themselves utterly worthless. In short, base-metal
coins, paper notes, and numbers transfer which only
exist as electronic signals passing from computer to
computer-none of this has either substantive reality or
value.
The great financial systems of the past, based on the
usage of gold metal, created the great civilisations.
The current financial system, based on electronic
numbers and the world credit systems’ gold plastic
cards, has in our lifetime destroyed our continuity with
these past civilisations and plunged us into the current
ecological and biological disaster-area called modern
life.
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Allah the Almighty in
Surat al-An‘am (6:4-6) has said:

Not one of their Lord’s Signs comes to them
without their turning away from it.
They deny the truth each time it comes to them
but news of what they were mocking
will certainly reach them.
Have they not seen how many generations
We destroyed before them
which We had established on the earth
far more firmly than We have established you?
We sent down heaven upon them in abundant rain
and made rivers flow under them.
But We destroyed them for their wrong actions
and raised up further generations after them.
To understand the
kuffar in crisis it is now necessary for us to take a
closer look at two zones of action. Firstly, the USA. To
be able to focus on this large country it is necessary
that we remind ourselves not only of the analysis we
have made of the political system, but also that that
very system is now beginning to appear to the masses as
irretrievably flawed.
Let us look at some information about the state of this
mythic political reality which the American government
says it is going to impose on the whole world whether it
likes it or not. We should further remind ourselves that
in fact they have succeeded in this goal with the
exception of a few rogue, or, as they prefer to say,
evil states. The following data I have taken from
‘Political Fictions’, published by Knopf, written by
America’s only serious contemporary writer, Joan Didion.
Didion quotes the Washington Post as saying, on the
Saturday before the November 2000 Presidential Election:
“Apathy is the single biggest reason why an estimated
100 million Americans will not vote on Tuesday.” In
detail, the Post’s research broke down as follows:
- 35% of
non-voters, that is, 17% of all adult Americans,
were apathetic within these definitions: “Have no
sense of civil duty,” “Aren’t interested in
politics,” and “Have no commitment to keep up with
public affairs.”
- 14% of non-voters were classified as
‘Disconnected’, that is, a group that “Could not get
to the polls because of age or disability,” or “Had
changed address and were not yet registered,” that
is, functionally unable to vote.
- 51% of the non-voters remaining, meaning a roughly
a quarter of all adult Americans, were defined as
“Alienated,” “Disgusted with politicians and the
political process,” or “Disenchanted,” that is,
“Repelled by the practice of politics.”
Didion notes:
- “70% of all
non-voters were in fact registered, which was
scarcely apathetic,”
In other words she was
implying that there was an active rejection of the
political system.
- 89% of
non-voters, 76% of voters, altogether agreed with
the statement, “Most political candidates will say
anything to get themselves elected.”
- 78% of non-voters and 70% of voters agreed that
“Candidates are more concerned with fighting each
other than solving national problems.”
- 70% of non-voters and voters alike agreed that
“Campaigns were more like theatre or entertainment
than something to be taken seriously.”
Both Republican and
Democratic parties define the target voter as “Affluent,
educated, diverse, suburban, ‘wired’, and moderate.”
Thus they recognise they have split the key electorate,
middle and upper-middle class Americans, the dominant
voters of the information age, between them. Thus both
parties have shed a dependence on their traditional
low-income base. Didion quotes, “As one Republican
strategist had presciently said to the Washington Post
in 1998, ‘Who cares what every adult thinks. It’s
totally not germane to the election.’”
Didion quotes one analyst as declaring, “with what
seemed genuine enthusiasm,” that, “53% of voters in the
2000 election had for the first time in our history
incomes above $50,000. 43% were suburban. 74% had some
higher education. 42% had actual college degrees. 70%
said they invested in the Stock Market.”
Joan Didion then bitterly comments:
“That this was not
a demographic profile of the country at large, that
half the nation’s citizens had ONLY A VASSAL
RELATIONSHIP TO THE GOVERNMENT under which they
lived, that the democracy we spoke of spreading
throughout the world was now in our own country only
an ideality, had come to be seen, against the higher
priority of keeping the process in the hands of
those who already held it, as facts without
application.”
Against the background
of the Clinton scandals, Didion coolly takes the moral
temperature of her country:
“The average age
of first sexual intercourse in this country has been
for some years sixteen, and is younger in many
venues. Since the average age of first marriage in
this country is twenty-five for women and
twenty-seven for men, sexual activity outside
marriage occurs among Americans for an average of
nine to eleven years. Six out of ten marriages in
this country are likely to end in divorce, a
significant percentage of those who divorce doing so
after extra-marital sexual activity. As of the date
of the 1990 census, there were in this country 4.1
million households headed by unmarried couples. More
than thirty-five percent of these households
included children.”
Joan Didion recognises
and demonstrates that the operative members of the
political class are totally cut off from the people,
with the people themselves unnecessary to the process.
They are, she defines them, “A self-created and
self-referring class, a new kind of managerial elite,”
whose function is to orchestrate the practice of
politics so that, “Power is exchanged, and the status
quo maintained in the United States.” Her summing up is:
“When we talk
about the process, we are talking, increasingly, not
about ‘the democratic process,’ or the general
mechanism affording the citizens of a state a voice
it its affairs, but the reverse: a mechanism seen as
so specialized that access to it is correctly
limited to its own professionals, to those who
manage policy and those who report on it, to those
who run the polls and those who quote them, to those
who ask and those who answer the questions on the
Sunday shows, to the media consultants, to the
columnists, to the issues advisers, to those who
give off-the-record breakfasts and those who attend
them; to that handful of insiders who invent, year
in and year out, the narrative of public life.”
Allah
the Exalted has said in Surat al-A‘raf (7:96-102):

If only the people of the cities had had iman and taqwa,
We would have opened up to them
blessings from heaven and earth.
But they denied the truth
so We seized them for what they earned.
Do the people of the cities feel secure
against Our violent force coming down on them
in the night while they are asleep?
Or do the people of the cities feel secure
against Our violent force coming down on them
in the day while they are playing games?
Do they feel secure against Allah’s devising?
No one feels secure against Allah’s devising
except for those who are lost.
Is it not clear to those who have inherited the earth
after these people
that, if We wanted to, We could strike them
for their wrong actions,
sealing up their hearts so that they cannot hear?
These cities - We have given you news of them.
Their Messengers came to them with Clear Signs,
but they were never going to have iman
in what they had previously rejected.
That is how Allah seals up the hearts of the kuffar.
We did not find many of them worthy of their contract.
We found most of them deviators.
Look how squalid are
both America’s beginning and its brief history! It was
not born out of high moral principles. It was the result
of a chance adventure by a small group of ambitious men
who reneged on their oath of loyalty to their king and
who could not have succeeded without the financial
backing of France, which saw them merely as a clever
card to play against the increasing wealth of England.
The American state was built on genocide, sustained by
slavery, and established by a penitentiary system. The
so-called American Indian nations were systematically
wiped out in a genocide for which they have never made
amends, while they still urge Germany and even
Switzerland to pay up for their part in the recent
genocide of the jews. The remnant of the true Americans
now live enclosed in Reservations, blighted by an
endemic diabetes resulting from a state-granted diet of
free white flour and sugar. The plight of the black
people today in America remains relevant to the future
of Africa. In modern times there is no such thing as
political freedom because it does not bring with it
financial freedom. Today the black Americans remain a
dispossessed people living in sub-human housing estates
and ghettos, and in the South forced by poverty into
shack housing which offers no protection from the
elements. Their people are kept broken by a regular
supply of hard drugs and a jewish-financed industry of
hip-hop music. The long-suffering black nation of
America have long been the normal recipients of that
treatment which has only now surfaced among Iraqi
prisoners. The U.S. penitentiary is a sodomy factory of
quotidian degradation. A vast concentration camp system,
with an almost entirely black population, is the
organised structure from which the small prisons of Iraq
take their model and their practice. The penitentiary
population of the USA is statistically that of a small
nation like Israel or Togo.
Allah the Exalted has said in Surat al-Hajj (22:42-49):

If they deny you, the people of Nuh before them denied
him
and those of ‘Ad and of Thamud
and the people of Ibrahim and the people of Lut
and the companions of Madyan;
and Musa was denied as well.
I allowed time to the kafirun
but then I seized them.
How terrible was My denial!
How many wrongdoing cities We destroyed,
and now all their roofs and walls are fallen in;
how many abandoned wells and stuccoed palaces!
Have they not travelled about the earth
and do they not have hearts to understand with
or ears to hear with?
It is not their eyes which are blind
but the hearts in their breasts which are blind.
They ask you to hasten the punishment.
Allah will not break His promise.
A day with your Lord is equivalent to
a thousand years in the way you count.
How many wrongdoing cities I allowed time to
and then I seized them.
I am their final destination!
Say: ‘Mankind, I am only a clear warner to you.’
Let us look in
close-up at the social reality of the ordinary American
citizen.
- 1. His identity
is that of a mortgaged debtor.
2. He is crippled by a punitive federal tax system
as well as an all-inclusive set of sales taxes.
3. It is more likely than not that the citizen is
already divorced, or single, or in a ‘relationship’
which grants little or no social or legal security,
in particular to the woman. The average American
home is a broken home, and it is a nomadic home.
- 4. The citizen is
taught to seek multiple partners in order to
‘explore their sexuality’. The utter removal of
financial independence requires as a replacement the
granting of absolute sexual independence.
- 5. Since, as a
result of this doctrine, sexuality in every
combination is permitted, this in turn has pushed
the limit of the forbidden to the abuse and murder
of children. These terrible crimes are an increasing
result of atheist humanism. The Messenger of Allah,
may Allah bless him and grant him peace, said that
the Son of Adam was such that if he was forbidden to
eat camel dung, he would then say, “It would not
have been forbidden to us if there had not been some
good in it!”
- 6. The citizen’s
leisure time is overwhelmed with around 100 channels
of TV, which plunge the viewer into a fantasy world
from which there is no escape. For example, the
‘Action Channel’ shows a daily ration of prison
brutality and degradation which leads Americans to
believe that that is how it is. So when the common
Americans copy this in Iraqi prisons the citizens
remain strangely undisturbed. Some citizens, and
even some Senators, look on bewildered and declare,
“But that is what they deserve.”
- 7. Part of daily
living in the USA is not only an increasing
statistic of kidnapped and violated children, but
also random drive-by shootings across the country,
as well as repeated massacres of fellow-pupils and
teachers by alienated teenagers. National weeklies
do special issues unsuccessfully asking, “Why?”
- 8. A nation-state
of gun-anarchy results in the deaths of thousands of
innocent citizens. Their murder is upheld by a
‘Constitutional Right’, that is, to carry a gun.
- 9. According to
their dreadful Constitution, there is a tax on
wealth but not on earnings. Yet the lower classes
are regularly forced to hand over a large portion of
their wage-earnings to the state.
- 10. Not one
citizen can name any of the leading national and
federal bank owners, but they can name all the main
fictional characters from TV soap-operas.
Let us now look
briefly at the internal condition of Iraq. Here, a
cowardly occupying army, which shoots if it sees
anything move, has become bogged down in the anarchy of
a civil war that its presence has created. This is small
wonder when one considers the State of the Union that
they have left behind. Let us recall that under the
great Islamic Dawla of the Osmanli, Iraq was divided
into three provinces for governance. The great Sultan
Abdulhamid Khan II, on the discovery of oil in Mosul,
had it declared a Waqf for the Muslims. The Dönme
dictator, Mustafa Kemal, handed Mosul over to the
British as part of his deal to be allowed to serve them
as ruler of Turkey. Under the British mandate, a puppet
monarchy was set up in 1932.
As a result of British decline after 1945, the monarchy
collapsed, opening the way to military rule from
1958-68. The Ba’ath Party was founded by the Lebanese
christian socialist Michel Aflak to spread secularism
throughout the Arab world. Saddam’s dictatorship was
achieved firstly by the organised massacre of all the
leading Muslim ‘ulama and scholars. At this stage the
Shi‘a religion was relatively untouched. However, Saddam
favoured christians and atheists to fill the role of a
technocratic middle-class. In 1980 Saddam invaded Iran
with motives that must have mixed fear of the rising
Shi‘a revolution with a confidence in his increasing
financial and technical alliance to the Western powers.
By 1990 there had been reared a generation of Ba’athist
atheists, brutal, well-off, but possessing only a
technical education. By that stage there was no
recognisable Islamic community of scholarship inside
Iraq, while at the same time the upholders of the Shi‘a
religion, its community and scholarship, were
horrifically persecuted. Before the Second Gulf War, the
Iraqi population remained divided into three groups:
a) The Kurds and
Turcomen of the north, who had long been financed by
the U.S. to keep “the thorn in the side” of Turkey,
and to keep open what they called “the door to Mosul”.
b) The atheist-christian technocratic middle,
Baghdad and the towns, Ba’athist and wealthy.
c) The now radically persecuted Shi‘a religion in
their cities and the south.
It must never be
forgotten that Iraq was a legitimate secular son of the
dollar-based world petroleum industry and banking. This
tragicomedy is now costing, daily, Iraqi lives from all
three groups. The political claims of giving Iraq
democracy remain beneath contempt. The demographic
reality, a majority of Shi‘a, will never be allowed to
physicalise as a democratic reality.
Our analysis has shown us how empty the rhetoric of the
political class is, and how isolated that class is from
the great masses of the people. It has further indicated
that those who rise to leadership in the political
system are hollow figures seriously affected by grave
psychological inadequacies. This is inevitable in the
nature of the system, and can only become worse. As
George Bernard Shaw defined democracy in his play
‘Geneva’: “Anybody chosen by Everybody!”
The presence of the Lost Boys of America in Iraq and
Afghanistan is not the forward march of imperial
conquest. It is a desperate and disastrous strategy,
taken in panic and rushed through into historical
reality, not only by this hopelessly flawed political
class, but by the hidden financial class who, leaving
the politicians in the glare of the spotlights, hide in
the dark. How they wish they had a conspiracy theory to
put into practice, but their actions too are ad hoc and
unstructured, as they force them onto the
over-determined and rigid structures of the modern
nation states they have so cleverly evolved to hide the
banking system’s global networking.
Allah the Almighty has said in Surat ar-Rum (30:9):

Have they not travelled in the earth
and seen the final fate of those before them?
They had greater strength than them and cultivated the
land
and inhabited it in far greater numbers than they do.
Their Messengers also came to them with the Clear Signs.
Allah would never have wronged them;
but they wronged themselves.
In the light of the
current crisis of the kuffar, and in the light of the
fact that we are all under their rule, and in the light
of the fact that we now know their governance has no
power, and in the light of the fact that we know their
rulers, in turn, have false money, it is important for
us not only to survive, but to emerge with the Deen of
Haqq being activated. This means we must come with a
real money to trade the world, renewing the condition of
men and women, restoring the healthy balance between men
and women which the liberal atheists have shattered in
pieces, putting at risk the lives and safety of their
own children.
The means to all this is a revived ‘ibada and a pure
Tawhid. What do I mean by a revived ‘ibada? I mean the
ruthless abolition of all modernist attempts to destroy
Islam with a christian-style Reformation which destroyed
the Catholic Church. To sweep away all scholarship that
dates from after the collapse of real Islamic
governance, which covers all facets of life, that is, as
it was under Khalifate. This means an end to modernism,
an end to the abolition of taken Zakat, an end to
Deobandi and Berelvi conflict, an end to the kafir-financed
Tablighi Jama’at, an end to the Zindiq doctrines of the
wahhabis. It means a minimalist structuring and
controlling of mosques, abolishing all mosque committees
and interference in their running. A disapproval of paid
Imams, a newly trained fuqaha raised in the Umm al-Madhahib
of the ‘Amal of the Ahl al-Madinah. This in turn forbids
distinguishing robes for our Qadis, as was the practice
of the Madinan School. Finally, and most importantly, it
means an end to the seditious attempts to force us to
submit to dialogue with jews, christians and atheists.
On this matter we know perfectly well that we must obey
the clear commands of Allah, glory be to Him, in the
Qur’an. There is no debate. There is no discussion.
There is categorically no possible reformation of our
Deen, which is so clear, and we permit no questioning of
the Qur’an by these kuffar, for the simple reason that
our Divine Creator has issued them clear instructions in
it which, if they do not follow them, sets them against
us.
Just because the kuffar in their terror of the Truth
have branded the Muslim nation as in itself suspect,
dangerous, and a menace, it does not mean that we should
become servile and rush to placate them and assure them
that we are good servants of kufr and capitalism. We can
never take the same abject path that led the Pope to
take the path to Jerusalem to stick his Divine Request
into a niche in the Wailing Wall. He got the wrong wall,
and we have no doubt he made the wrong request. While
our greatest danger is that the uneducated among us
should succumb to the masonic and the atheist doctrine
of Tolérance, yet more than the avoidance of this is the
urgent necessity that has come to us to let our World
Muslim Nation know what are the necessary limits of our
‘aqida, our ‘ibada, our fiqh, and our Tasawwuf.
We must set outside the Dar al-Islam, on the Western
Wall, the wahhabi Zindiqs who have stepped outside Islam
by their war on the Messenger, may Allah bless him and
grant him peace, and by their unacceptable diminishment
of him. Beyond the Eastern Wall we must clearly define
the Shi‘a religion as being outside Islam, because it
diminishes the power of Allah in their doctrine of the
Twelve Perfect Imams. It is not possible to enter into
the Deen of Love, that is the core of Tasawwuf, unless
you love the Rasul, may Allah bless him and grant him
peace, and unless you love all the Sahaba, may Allah be
pleased with all of them, for they are not only the
Community of Love, but they are the evidence of the
success of the foundation of Madinah, as the Place of
the Deen.
To the wahhabis there can be no compromise and they must
be cast out, lock, stock and barrel. To the Shi‘a
religion there should be a courteous and uncompromising
Da’wa which reminds them that while they place such a
high price on reason and its uses, it has to be
suspended in order to swallow their highly unreasonable
metaphysics. It is our duty to remind them of how they
are a medieval historical phenomenon, and how, in the
lands that are now Shi‘a, in the early days they were
followers of great fuqaha from the School of Madinah,
followers of Imam Malik, may Allah be pleased with him.
It is not surprising that in the light of the crisis of
the kuffar, more people than ever are entering the Deen
of Islam. So our duty is that we renew the Deen, that
they may drink from the purest cup.
Allah the Exalted has
said in Surat al-A‘raf (7:128):

Musa said to his people, ‘Seek help in Allah
and be steadfast.
The earth belongs to Allah.
He bequeaths it to any of His slaves He wills.
The successful outcome is for those who have taqwa.’
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